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A country or society is nurtured, cherished and embellished by commoner. There is no existence of a country or society without commoner. Commoner are greater than a country, because they nurture, embellish and cherish the country. Country’s values, customs, eating, style of living, languages, scripts, religions, religious rituals and culture; everything is nurtured by commoner.
There is no country, no society without humans, country/society has no existence without humans. It is a explicit social fact, all other logics and definitions are shaped by political, religious and monetary authorities for their existence and vested interests.
Commoner are fosterers of country. Country is the substantiation of vividness and sappiness of commoner. Hence, country is not soulless boundary of political frontiers, it is resuscitative reality created by human. Thus the relationship between human and country is inconspicuous, dynamic, subtle, resuscitative and creative.
When commoner of India will understand the reality that country is fundamentally embellished by commoner; not by the laws, constitutions, religious, monetary or political authorities; commoner of India will change the subtle character of the country, the change which lead to the total revolution (SAMPURN KRANTI). Changing groups to govern country does not lead to comprehensive change.
Understanding the reality, a country or society is nurtured, cherished and embellished by commoner and commoner are fosterers, is being democratic for a human makes the country democratic.
Humans, fosterers of the country, make the country democratic. In other words democratic people make democratic country, not the laws, the constitutions and the governing systems. The country and commoner can be democratic even when governing system is monarchial.
Commoner make the country. The religious groups, the political groups and the monetary groups do not embellish a nation. Nation building is commoner’s responsibility. Religious groups, political groups and economical groups are projected components of a country, can be changed by commoner. During the process of changing or constructing various components, commoner understand the being democratic in true sense…… the essence of democracy.
Fundamentally, a country is inconspicuous, dynamic, subtle and resuscitative creativity of humans. Therefore, a country will be always the reflection of humans living there. Commoner can change traditions, customs, dynamics, laws, constitutions, flags and geographies of the country, even the name of the country.
“There is no advent of social incarnation for comprehensive social change. Social incarnation takes place in commoner not in political, religious and monetary power centres.”
There is no social incarnation in political, religious, monetary and bureaucratic systems. When they look like social incarnations are actually somehow sponsored on some level. Social incarnations are germinated and flowered among commoner and stay away from man-made power centres/authorities. Because, if social incarnations get strength of solution from the man-made authorities, social incarnations will be subordinate of these power-systems which are needed to be changed. It is impossible for these social incarnations to have courage and vision to go against power centres/ authorities, they get their strengths. Hence social incarnation sponsored by power-systems can never move ahead towards social solution and change; achievements of these social incarnations are also sponsored.
In Indian society dog, cat, mouse, pig, bird, snake, tortoise, cow, bull and other non-human animals were also established as social incarnations. They were no humans and they never got strength from man-made power centres/ authorities. If social incarnation is an authority himself, he cannot be real active ideal of commoner because man-made authorities are like pyramids, in which base is widest and top is most pointed and smallest.
In man-made authorities higher will be pointed and less wide and reaches there suppressing more and more people. Hence, authoritative people of man-made power-systems can never be sensitive towards commoner, they cannot have vision of comprehensive solution. Because of this fact, these people can never be social incarnations for greater change and solution.
Non-weaponry scientific inventions, social changes, social development, thought revolutions are done by commoner facing antagonism and torture of man-made religious, political and monetary authorities.
Social incarnation are always simple and normal commoner without authority of man-made power-systems.
This book does not discuss works which are aimed at short-sighted temporary goals but look big because of money, enchantment and media or discusses only when it is essential. Honest and long-sighted attempts will be discussed in this book, due to which real development can take place, have shown or have taken place.
I have seen almost all of these works very closely, or I have been actively involved with them. This book talks about works and attempts done by industrialists, bureaucrats, farmers, social organizations and other as commoner, who nurture the country and society to move towards the better.
This book is very helpful for those who have honesty, dedication and commitment for the development and social solution of Indian society.
This book is dedicated to talk about those who knowingly or unknowingly think, endeavour, work for building and cultivation of country and moving it towards excellence.
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By
Vivek Glendening Umrao ‘Nomad’
Dear Researcher
International Journal of Emerging Technology and Advanced Engineering (ISSN 2250–2459 Online, ISO 9001:2008