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The Twelve Jyotirlingas of Shiva



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This is the famous sloka given in the Shiva Puranadescribing the 12 jyotirlingas of Shiva. In Hinduism, the Absolute isknown as the Brahman and is formless and without attributes. But the humanbeing has form and attributes so we need some form of the Absolute onwhich we can concentrate. The lingam which is a rounded, upright stone isused as a symbol of Shiva. Worship of the lingam is one of the mostimportant aspects of the worship of Shiva. The word ”lingam” actuallymeans a sign or characteristic. So the Shiva lingam is a sign of Shiva andhelps us to remember him in his formless aspect. The Shiva lingam is alsoconsidered to be the divine phallus, containing within it the seed of theuniverse. From it all life is created. Together with the yoni or seat onwhich it rests and which corresponds to the female vulva, the yoni-lingamrepresents the union of man and woman, Shiva and Shakti, the cosmic Spiritin union with the cosmic Prakriti, which brings everything intoexistence.




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Mallikarjuna isthe name of Shiva in the town of Sri Sailam near the town of Kurnool inthe state of Andhra Pradesh in South India. The temple is rich in carvingsand architectural wealth. Adi Shankara is supposed to have composed hisgreat poem called “Shivananda Lahari” at this temple. The legendconcerning this temple is connected with Karthikeya, the son of Shiva. Hehad left Kailasa and gone to stay on a hill in south India. Parvati wasbereft at the departure of her son and begged Shiva to take her there.Kartikeya refused to let them live on his own hill so Shiva and Parvatitook up their residence on the hill at Sri Saila from which spot theycould pay periodic visits to their beloved son. An interesting thing hereis the sound of buzzing which seems to come from within the granite wallat the back of the temple. Bees are supposed to have made their home herebut they have never harmed any of the devotees.


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Kedarnatha is thenorthernmost of the jyotirlingas and nestles in the snow clad Himalayas.It is snow bound for six months of the year and opens only from May toOctober. The last twelve kilometers of the journey to Kedarnatha has to bemade on foot or pony. During the last part of their sojourn on earth thefive Pandavas (heroes of the Mahabharata war) and their wife, Draupadiproceeded to the place in the Himalayas known as Kedarkanda. They went insearch of their favourite deity, Shiva. They thought they saw him and gavechase but they were unable to catch him. Very soon they were joined by awild looking dog and a noble buffalo. They came to realize that thebuffalo was none other than their favourite deity. Once again they triedto catch it but it ran away. The Pandavas chased the buffalo and at lasteach of the brothers managed to catch one part of the animal. To theirconsternation it came apart into five pieces in their hands. They threwthe pieces far and wide. Those spots where the pieces fell came to beknown as the panch Kedars or the five Kedars and are important pilgrimspots in the Himalayas. The hump of the buffalo fell at a most auspiciousspot and came to be known as Kedarnatha. The lingam at Kedarnatha is inthe shape of the hump of a buffalo.


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Bhimshankara is situated in the Sahyadri hills ofMaharashtra. The easiest way to go there is via Pune. This is the spotwhere Shiva is said to have destroyed the three demons known asTripurasuras. The legend connected with this place has to do with one ofthe brothers of the demon known as Kumbhakarna who was a brother ofRavana, the demon king oof Lanka. His son was called Bhima. When he heardof the death of his father at the hands of Rama, he swore vengeance on allthe devotees of Vishnu (Rama was an incarnation of Vishnu). His firsttarget was the king called Kamarupa whom he captured and threw into adungeon along with his wife. The couple started earnest prayers to Shivato save them. When he heard this, Bhima rushed to the dungeon withupraised sword to kill him. At that moment Shiva split open the lingam andjumped out of it and killed the demon. The couple begged him to remainthere and hence the lingam here is known as Bhimshankara.




Vishvanatha temple is situated on the banks of the holyriver Ganga in Varanasi in the state of Uttar Pradesh. It is the mostfamous temple of Shiva in India and attracts thousands of pilgrims everyyear. The famous Manikaran ghat is the place where countless Hindus havebeen cremated. The fires of cremation have never been extinguished heresince time immemorial since dead bodies are being constantly broughtthere. Anyone who sits for a few minutes at this ghat will realize thetransitory quality of life and start looking deeper into the meaning oflife. The creator Brahma himself is supposed to have done tapasya in thisspot. It is said that Varanasi will not be destroyed even at the time ofthe great deluge when the rest of the world goes into dissolution. Shivawill raise the city on the point of his trident and protect it whiledestruction rages all around. 
There is another story connected withthis city. Once Shiva and Parvati had gone to the world of Brahma. Hebegan reciting hymns through all his five mouths in praise of Shiva. Butone of the mouths was making mistakes and so Shiva, who was aperfectionist where music was concerned, plucked off the head which wasmaking mistakes. But since this was a great crime, Shiva found that hecould not shake off the head which had stuck to his back. For many yearshe went round with the head on his back. It was only when he went to theholy city of Varanasi that the head fell off. So Shiva decided that hewould stay there in the form of a lingam. This lingam is calledVishwanatha or the Lord of the universe. The first humans to worship therewere Swaymbhu Manu and his wife Shatarupa who were the first couple to becreated by Brahma.


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Tryambakeshwarais situated on the banks of the Godavari River. In fact the river has itsorigin on a hill above the temple. The temple is about ninety kilometersfrom the pilgrim city of Nasik in the state of Maharashtra. The place isassociated with the sage Gautama and his wife Ahalya. They had prayed toShiva for a long time. At last the Lord appeared and asked them to choosea boon. He begged Shiva to allow the Ganga to flow beside his hermitage sothat he could bathe in her purifying waters and expiate for his sin inhaving killed a cow by accident. Shiva granted the boon. However Gangainsisted that she would go there only if Shiva took up his residencethere. This was agreed upon and Shiva stayed there in the form of alingam. Ganga flowed beside him and took the name Godavari. To reach thesource of the Godavari one has to climb some hazardous steps up themountain near the temple. The steps lead you to a small shrine where watergushes out of a stone cow’s mouth. One can also trek up the mountain tothe top where the river actually has her source.


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The temple of Vaidyanatha is situated in the state of Bihar in the town of Deogarh.Ravana, the demon king of Lanka, was a great devotee of Shiva. Hepracticed intense tapasya in the Himalayas, but still Shiva failed toappear, So he made a fire and decided to sacrifice all his ten heads. Hestarted throwing them one by one into the fire. After the ninth, Shivaappeared and asked him what he wanted. Ravana prayed for superhumanstrength and the restoration of his nine heads. Only Shiva could grantsuch a boon for he was Vaidyanatha, the Lord of all physicians. Shiva alsogave him a wonderful jyotirlinga and told him to take it straight to hiscapital city of Lanka. He warned him never to put it down. Ravana startedback carrying the radiant lingam. The gods feared that if he took it toLanka, he would indeed become invincible so they sent Ganesha to thwarthim. Ganesha took the form of a young brahmachari and appeared beforeRavana just as he felt a terrible urge to answer the call of nature.Ravana was forced to give the lingam to the boy who had so providentiallyappeared before him and warned him never to keep it down. Hardly hadRavana gone than Ganesha put the lingam down. When Ravana returned hefound no trace of the boy and try as he would he was unable to budge thelingam which had become rooted to the spot! This is the lingam which is known as Vaidyanatha.


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Grishneswara is thetwelfth and last of the jyotirlingas. It is situated close to the famouscaves of Ellora. Once there was a Brahmin called Sudharma who had a wifecalled Sudeha. They had no children and so his wife asked him to marry herniece, Ghrishna in order to get a son. She was a great devotee of LordShiva and she made a vow that she would make one hundred and one lingamsof Shiva daily and worship them. At the end of her puja she would immersethe lingams in the pond near by. After having completed one lakh of pujasshe conceived and got a lovely baby boy. As can be expected her aunt’snature changed with the birth of the child and one day she killed the babyand threw the body into the pond in which the lingams were immersed. Nextmorning Ghrishna got up and started her daily ritual of worshipping Shiva.She refused to be distracted even when her husband announced thedisappearance of the baby. At the end of her puja, Shiva who was pleasedwith her devotion restored the baby to her. When he raised his trident tokill her aunt, Ghrishna begged him to spare her life and asked for theboon that he would stay near the pond in the form of a lingam. He agreedand this lingam is known as Grishneswara.



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